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Hey down there. Yah, Joan
of Arc, I’m Talking to YOU!
REMEMBER in
Whose Name You're Fighting. I have STANDARDS, Ya Know!!!
Digging
Deeper
In the
1999 movie, The
Messenger
depicts the life of St. Joan of Arc, the 15th Century French
war heroine. Played by Milla Jovovich, the movie traces her as a
young girl through to her being burned at the stake. Dustin Hoffman
plays a character at the end of the movie called “The Man,” and has a
conversation with her while she waits in her cell to be executed. No
one else but Joan can see the man, and they have the following
conversation:
JEANNE Yes! We fought and killed in His name... the King of Heaven! MAN
Really?
FLASH: Jeanne
is seated in her saddle before Orleans, raising her standard with the cry
– JEANNE Let all who love me follow me! Back in Jeanne's cell: MAN "Let all
who love me follow me"... Where does God get mentioned? (Jeanne is cornered)
Come on Jeanne, be honest. You fought for yourself, in your name.
Moses had led the
Israelites in the wilderness for forty years. Just as he had led sheep
for forty years under the guidance of his father-in-law, Moses had
guided Israel under the watchful eye of God. In Numbers chapter 20, we
read that they had come once again to the wilderness of Zin, an area in
what is known as the northern part of the Negev. This was the same area
from whence Moses had sent the twelve spies into the Promised Land
(Numbers 13:21). Once again, as they had so many times in the past, the
people grumbled. This time, they complained because there was no water.
Moses and Aaron came to the doorway of the
Tent of Meeting, and fell on their faces before God. The Lord spoke to
Moses, saying (Numbers 20:8):
Take
the rod, and you and your brother Aaron assemble the congregation and
speak to the rock before all their eyes, that it may yield its water.
(emphasis added)
Once before,
in Exodus 17:5-6, God had instructed to bring forth water by striking a
rock. This time, Moses was told to simply speak to the rock.
Moses disobeyed God in how he brought forth water from the rock, but his sin
was not so much in what he did, but why he did it. In Numbers 20:9-11, we
read:
So Moses took the rod
from before the Lord, just as He had commanded him; and Moses and Aaron
gathered the assembly before the rock. And he said to them, “Listen
now, you rebels; shall we bring forth water for you from this
rock?” Then Moses lifted up his hand and struck the rock twice with
his rod; and water came forth abundantly. (emphasis added)
Note that, before
he struck the rock, Moses lectured the people, asking them if he and
Aaron should bring forth water for them. There was no mention of
God being the one performing the work. Psalms 106:33 records Moses’
first sin: “He spoke rashly with his
lips.”
Certainly,
Moses was tired of hearing the “same ole same ole” from the people, but God
did not approve of the way Moses handled the situation. After forty years,
God expected Moses to trust Him completely and give Him the glory for
actions on behalf of the people. By showing his frustration with the people
and claiming credit for the miracle of bringing forth water, Moses was in
one sense saying this to God: “OK God,
you’re obviously not as in control of this situation as I thought you were.
I’m going to have to throw my weight around to show them I mean business.”
And when Moses
struck the rock – twice – to bring forth water – that’s exactly what he did.
Think
about this for just a moment, and ask yourself this question: Which is more
dramatic – which visually demonstrates your command of the situation to
two million people watching your every move. To speak softly to a rock,
or with a flourish of sweeping motions, strike it with your staff? By
striking the rock with a flurry, Moses hoped to demonstrate that he was in
control.
Only he
wasn’t. God was.
Moses’ sin was that he forgot that very key fact, but worse, that he tried
to make others forget it too. Moses had fallen into a trap that – if we’re
honest – probably would have ensnared the vast majority of us as well.
Sooner or later, a leader falsely comes to believe that his success, and the
success of the people he leads, are one in the same. Such a leader fails to
recognize that in the course of building a church, a business, or an
organization, he needs and receives help form others. That is why, when a
leader has guided those he leads through the turbulent times of building the
organization, he must guard against the temptation to let success go to his
head during the good times. Therefore, our ninth principle for the Godly
leader is:
Acknowledge the Temptation to let Success to to Your Head
- and Ask Your Advisors to Help Hold You Accountable.
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In a small group, talk
about some or all of these questions:
1.
Why was
God so hard on Moses? After all, the people he was leading committed
much worse sins, didn’t they? Read James 3:1. What do you
think God's perspective on leadership might be from reading this
passage?
2.
Read Luke 12:47-8. Note especially this part: "And from
everyone who has been given much shall much be required; and to whom
they entrusted much, of him they will ask all the more." What
types of individuals do you think Jesus was referring to?
3.
Discuss the following statement - is it true in your experience? "A
reason organizations fail or have their influence diminished is because
they lost focus on the things which made them successful, and turned
that focus inward to maintaining and protecting their image and
position. In a word, their own pride became their focus."
This e-mail has been sent to
you by David Lantz, dlantz@buyingtechnology.com
Snail Mail: David Lantz, 7802 Cannonade Dr., Indianapolis, IN 46217
Wise Jargon
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